By Ninian Smart
This e-book examines the family members among Buddhism and Christianity within the context
of our rising international civilization. It illuminates specifically the best way Theravada
Buddhism doesn't healthy accepted theories approximately faith and doesn't match
Christian (or Muslim or Jewish or Hindu) trust in God. The assumptions of the
two faiths are very varied certainly. How then will we conceive them as referring to?
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Extra resources for Buddhism and Christianity: Rivals and Allies
Over a quarter of a million religious were compelled to disrobe . Though the religion later recovered, these events put a premium on its simpler forms. For the spiritual elite Ch'an was well placed to survive these storms, and for the populace it was Pure La nd Buddhism which had the greatest fl exibility and strength . Although Pure Land had of course existed 'in India and Central Asia, its Chinese form was highly important, and so I shall now say a word about it. I n the previous chapter I discussed briefly the so-called Three-Body or Three-Aspect doctrine.
Imperial patronage helped too. Buddhism offered deep subtleties in its texts, and there was need of a response which would consolidate the metaphysical side of Confucianism which had always been weaker by comparison. The Buddhist ethos, with its relatively world-denying values and flight from the family into the monastery, needed to be struggled against , and some felt that for this it was necessary to put Confucian philosophy on a firmer basis. 1I'jO) or learning of principle as the new school was often known for short, was Chu Hsi' (1130-1200).
T he Neo-Confu cian emph asis was on the inves tigation of things: C hu H si's essentia lism however meant that outer knowledge need not b e empiri cally wid e-ra ngin g, sin ce knowl edge of a good instance of som e phenom enon would yield knowl ed ge in effect of a ll the other in sta nces. All this side of C hu Hsi's thought is fa r removed fro m the conventionali sm of mea ning a nd flu x of experience urged by the Buddhi sts. Yet while C h u Hsi rem ained righ tly loya l to what he conceived to be the canon of Confucia n wri tings, the complexity of hi s cosmological though t linked up with som e e mph as is on medita ti on in the inves tigation of thi ngs whi ch co untered , from a traditiona lis t perspective, the theory a nd practice of Budd hism .
Buddhism and Christianity: Rivals and Allies by Ninian Smart