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Get Branding cities : cosmopolitanism, parochialism, and social PDF

By Stephanie Hemelryk Donald

ISBN-10: 0203884299

ISBN-13: 9780203884294

1. creation: techniques of Cosmopolitanism and Parochialism Stephanie Hemelryk Donald, Eleonore Kofman and Catherine Kevin 2. Strangers as friends within the Cosmopolis: New Migrants in London, range and position Panos Hatziprokopiou three. Conflicting Mobilities: Cultural variety and town Branding in Berlin Kira Kosnick. Branding town: promoting Contradiction for international virtue four. London's Chinatown: Branded position or group area? Rosemary revenues, Alessio d'Angelo, Xiujing Liang and Nicola Montagna five. residing and Making the Branded urban and its Contradictions: expert ecu Migrants in Manchester Paul Kennedy 6. realizing Cultural Quarters in Branded towns Simon Roodhouse. inspiration of the town: Cinematic Futures and the Grounds of the current 7. London Undead: Screening/Branding the Empty urban Christoph Lindner eight. Branding the Modernist city: The everlasting urban and the town of lighting fixtures in Cinema after global struggle Mark Shiel nine. Nantes's Atlantic challenge invoice Marshall. relations Histories: The Remembered urban 10. Stripes and My kingdom or, On now not Being at domestic Stephanie Hemelryk Donald eleven. Cosmopolitanism with Roots: The Jewish Presence in Shanghai ahead of the Communist Revolution and as model within the New city Andrew Jakubowicz 12. A los angeles Mode: The Cosmopolitan and the Provincial Yi Zheng. Coda thirteen. Cosmopolitanism, Branding and the general public Realm Jeff Malpas

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Extra resources for Branding cities : cosmopolitanism, parochialism, and social change

Sample text

What this case study further reveals is that contrasting forms of difference may not be simply territorialized across the space of the cosmopolis in clear-cut, segregated ways, but they interplay simultaneously even in ordinary localities, as earlier defi ned. As “open and provisional” syntheses “of social relations, individual and collective practices and symbolic meanings” (Vaiou and Kalandides 2009, forthcoming), the city’s everyday spaces of diversity are themselves fragmented, complexly stratified, accommodating overlapping worlds and transcended by conflicting negotiations of public and private.

As there are two mosques as well. (personal communication, AAB key informant) Notions of community featured strongly in the interviewees’ stories, not only regarding their perceptions of place, but more generally with respect to the organization of everyday life in London. “Hanging around” locally is for them a mundane daily practice, a way to organize free time that allows public presence in a microsocial space. The street and surrounding area become a meeting point and welfare space, and therefore, a public sphere structured around informal socialization, recreation, exchange of information, access to services, and spiritual fulfillment: I like this area .

While they may think of themselves as “foreigners,” this is not understood as a disadvantage, due to the city’s multicultural and international ambience. London’s diversity accommodates notions of “home” and this very characteristic allows sentiments of identification with the city. It’s not the best of lifestyle you can have because too great distances, difficult to meet your friends . . could be very expensive as well. . And things are not very spontaneous. . It’s cosmopolitan, it doesn’t make you feel like you have to stand out .

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Branding cities : cosmopolitanism, parochialism, and social change by Stephanie Hemelryk Donald

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