By Sheng Yen
This can be an inspiring consultant to the perform of Chan (Chinese Zen) within the phrases of 4 nice masters of that culture. It comprises teachings from modern masters Xuyun and Sheng Yen, and from Jiexian and Boshan of the Ming Dynasty (1368–1644). even though the texts have been written over a interval of enormous quantities of years, they're all remarkably lucid and are ideal for newcomers in addition to extra complex practitioners this present day. the entire details of religious perform are lined: philosophical foundations, equipment, methods to difficulties and obstacles—all geared toward supporting the scholar reach how one can enlightenment.
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Additional resources for Attaining the Way: A Guide to the Practice of Chan Buddhism
As someone considered by his followers to be enlightened, he was a teacher and example rather than a fiery prophet. The Buddha wrote nothing. It is not clear if he was literate, although quite possibly not. We all like a good story. Books on Buddhism (not to mention regular student essays) often start by recounting, as if it were simple historical fact, the Buddha’s life-story. But there is no reason why a book on Buddhism, even an introductory book on Buddhism, should start with the life-story of the Buddha.
The Buddha (and other renunciates) stressed existential angst, duhkha, as the starting point Doctrinal position of the Buddha in context 21 for the religious quest. Perhaps this reflects the fact that he also lived in a world of dynamic and upsetting change. How to read the life-story (hagiography) of the Buddha When scholars refer to the Buddha they invariably mean the Buddha who founded the present sasana. This is the ‘historical’ Buddha who founded Buddhism in history. That Buddha is called Gautama (Pali: Gotama).
Perfectly illustrated in the Buddha-to-be’s discovery of old age, sickness, and death, radical unremitting impermanence is discovered to be the essential ontological dimension of our unenlightened state. And finally there is the duhkha of conditions. This is the duhkha that is part of our very being as conditioned individuals living in a conditioned world. It Mainstream Buddhism: a Buddha’s basic thought 43 is the duhkha which is intrinsic to our state of imperfection, unenlightenment. As Rupert Gethin puts it: we are part of a world compounded of unstable and unreliable conditions, a world in which pain and pleasure, happiness and suffering are in all sorts of ways bound up together.
Attaining the Way: A Guide to the Practice of Chan Buddhism by Sheng Yen