By Amy Gazin-Schwartz, Cornelius Holtorf
Archaeology and Folklore explores the complicated courting among the 2 disciplines to illustrate what they may research from every one other.
This assortment comprises theoretical discussions and case reviews drawn from Western Europe, the Mediterranean and North. They discover the diversities among well known traditions on the subject of ancient websites and archaeological interpretations in their historical past and that means.
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Additional resources for Archaeology and Folklore
Most definitely not, but we cannot repeat here an argument made elsewhere at length (Lampeter Archaeology Workshop 1997). g. Carmichael et al. 1994; Layton 1989), that in non-Western cultures indigenous traditions of knowing the past ought to be fully respected and must not be eradicated on behalf of Western-style science and enlightenment. Archaeologists are not the only people with a legitimate and genuine interest in the past. This point affects the politics of the past. It has often been repeated and its justification exemplified in an abundance of case studies from around the globe.
Bijdragen tot de studie van het Brabantse heem, deel XI. Oisterwijk: Stichting Brabants Heem. Piggott, S. (1941) ‘The sources of Geoffrey of Monmouth. II. ’ Antiquity 15(60): 305–319. Ranke, K. Brückner (eds) Kontinuität? Geschichtlichkeit und Dauer als volkskundliches Problem. Festschrift Hans Moser, pp. 102–116. Schmidt. Reinach, S. ’ Revue Archéologique (3rd series), 21:329–366. Roymans, N. (1995) ‘The cultural biography of urnfields and the long-term history of a mythical landscape’ (with comments and reply).
If we are interested in what monuments mean, it is our task as archaeologists to study the complete history of monuments rather than restrict our interest to the motivations that led to their first construction (Holtorf 1998). Prehistoric monuments such as megaliths have been interpreted and dealt with in many different ways after they were built in prehistory. These interpretations and uses can be reflected in the folklore of archaeological sites (see Burström et al. 1996; Roymans 1995). Ancient monuments have in many cases led to the emergence of folk tales and legends which would explain why they existed by creating a narrative context in which they had meaning.
Archaeology and Folklore by Amy Gazin-Schwartz, Cornelius Holtorf