By Stephen Batchelor
On my own with Others is a uniquely modern advisor to figuring out the undying message of Buddhism, and specifically its relevance in genuine human kin. It used to be encouraged via Shantideva’s consultant to the Bodhisattava’s lifestyle, the oral directions of residing Buddhist masters, Martin Heidegger’s vintage Being and Time, and the writings of the Christian theologians Paul Tillich and John MacQuarrie.
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Extra info for Alone with Others: An Existential Approach to Buddhism (Grove Press Eastern Philosophy and Literature)
21 Until the end of the war, the Kyõdan was largely guided and controlled by numerous government demands. On 11 January 1942, for example, representatives of the Kyõdan went to Ise Jingð (the major Imperial Shinto shrine) to report to the national gods the founding of the Kyõdan, to pray for its development, and to pledge contributions to the nation. Before the end of 1942 (10 December) the head of³ce of the Kyõdan instructed all churches to precede each worship service with kokumin girei (citizen rituals), which involved bowing in the direction of the imperial palace, singing the Kimigayo (hymn to the emperor), and silently praying for those who had died in service to the emperor.
20 At least for its ³rst four years of existence, the ‘secular’ demands of the state proved to be the most dominating inµuence. Writing in the midst of this dif³cult period, D. C. Holtom suggested that the overall weakness of Christianity made this pattern of response almost inevitable: 20 THE SOCIAL SOURCES OF CHRISTIANITY IN JAPAN The Christian movement in Japan today is still too weak, in numbers as well as inµuence, to take more than a subordinate position when powerful forces in the state set about turning all the resources of the national life into directions that cut across those along which the Christian church has traveled.
Many Protestant missionaries operated as though their transplanted churches and traditions were the normative expression of the Judeo-Christian Scriptures. Transplanted missionary cultures, which included creeds, confessions, polity, and the missionary way of doing things, were the authentic expression of Christian faith. Protestant missionaries to Japan have been no exception, as Joseph Kitagawa explains: More often than not, European and American missionaries attempted to Westernize as well as Christianize the Japanese people and culture.
Alone with Others: An Existential Approach to Buddhism (Grove Press Eastern Philosophy and Literature) by Stephen Batchelor